A Yankee in Canada, with Anti-slavery and reform papers. — Reading Notes

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Thoreau, Henry David, 1817-1862, Emerson, Ralph Waldo, 1803-1882 [Contributor], Channing, William Ellery, 1817-1901 [Editor], Thoreau, Sophia E., 1819-1876 [Editor] Project Gutenberg 2023 Not confirmed
Brown, John, 1800-1859; Slavery -- United States; Québec (Province) -- Description and travel Readers of public-domain and historical texts
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Words 90,636
Reading time 395 min
Text sections 20

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Thoreau's travelogue of a brief 1850 trip to Quebec and Montreal, paired with his anti-slavery and reform essays, reveals a writer more engaged with moral observation than scenic description.
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I fear that I have not got much to say about Canada, not having seen much; what I got by going to Canada was a cold. I left Concord, Massachusetts, Wednesday morning, September 25th, 1850, for Quebec. Fare, seven dollars there and back; distance from Boston, five hundred and ten miles; being obliged to leave Montreal on the return as soon as Friday, October 4th, or within ten days. I will not stop to tell the reader the names of my fellow-travellers; there were said to be fifteen hundred of them. I wished only to be set down in Canada, and take one honest walk there as I might in Concord woods of an afternoon.

The country was new to me beyond Fitchburg. In Ashburnham and afterward, as we were whirled rapidly along, I noticed the woodbine (_Ampelopsis quinquefolia_), its leaves now changed, for the most part on dead trees, draping them like a red scarf. It was a little exciting, suggesting bloodshed, or at least a military life, like an epaulet or sash, as if it were dyed with the blood of the trees whose wounds it was inadequate to stanch. For now the bloody autumn was come, and an Indian warfare was waged through the forest. These military trees appeared very numerous, for our rapid progress connected those that were even some miles apart. Does the woodbine prefer the elm? The first view of Monadnoc was obtained five or six miles this side of Fitzwilliam, but nearest and best at Troy and beyond. Then there were the Troy cuts and embankments. Keene Street strikes the traveller favorably, it is so wide, level, straight, and long. I have heard one of my relatives, who was born and bred there, say that you could see a chicken run across it a mile off. I have also been told that when this town was settled they laid out a street four rods wide, but at a subsequent meeting of the proprietors one rose and remarked, “We have plenty of land, why not make the street eight rods wide?” and so they voted that it should be eight rods wide, and the town is known far and near for its handsome street. It was a cheap way of securing comfort, as well as fame, and I wish that all new towns would take pattern from this. It is best to lay our plans widely in youth, for then land is cheap, and it is but too easy to contract our views afterward. Youths so laid out, with broad avenues and parks, that they may make handsome and liberal old men! Show me a youth whose mind is like some Washington city of magnificent distances, prepared for the most remotely successful and glorious life after all, when those spaces shall be built over and the idea of the founder be realized. I trust that every New England boy will begin by laying out a Keene Street through his head, eight rods wide. I know one such Washington city of a man, whose lots as yet are only surveyed and staked out, and except a cluster of shanties here and there, only the Capitol stands there for all structures, and any day you may see from afar his princely idea borne coachwise along the spacious but yet empty avenues. Keene is built on a remarkably large and level interval, like the bed of a lake, and the surrounding hills, which are remote from its street, must afford some good walks. The scenery of mountain towns is commonly too much crowded. A town which is built on a plain of some extent, with an open horizon, and surrounded by hills at a distance, affords the best walks and views.

As we travel northwest up the country, sugar-maples, beeches, birches, hemlocks, spruce, butternuts, and ash trees prevail more and more. To the rapid traveller the number of elms in a town is the measure of its civility. One man in the cars has a bottle full of some liquor. The whole company smile whenever it is exhibited. I find no difficulty in containing myself. The Westmoreland country looked attractive. I heard a passenger giving the very obvious derivation of this name, West-more-land, as if it were purely American, and he had made a discovery; but I thought of “my cousin Westmoreland” in England. Every one will remember the approach to Bellows Falls, under a high cliff which rises from the Connecticut. I was disappointed in the size of the river here; it appeared shrunk to a mere mountain stream. The water was evidently very low. The rivers which we had crossed this forenoon possessed more of the character of mountain streams than those in the vicinity of Concord, and I was surprised to see everywhere traces of recent freshets, which had carried away bridges and injured the railroad, though I had heard nothing of it. In Ludlow, Mount Holly, and beyond, there is interesting mountain scenery, not rugged and stupendous, but such as you could easily ramble over,—long narrow mountain vales through which to see the horizon. You are in the midst of the Green Mountains. A few more elevated blue peaks are seen from the neighborhood of Mount Holly, perhaps Killington Peak is one. Sometimes, as on the Western Railroad, you are whirled over mountainous embankments, from which the scared horses in the valleys appear diminished to hounds. All the hills blush; I think that autumn must be the best season to journey over even the _Green_ Mountains. You frequently exclaim to yourself, what _red_ maples! The sugar-maple is not so red. You see some of the latter with rosy spots or cheeks only, blushing on one side like fruit, while all the rest of the tree is green, proving either some partiality in the light or frosts, or some prematurity in particular branches. Tall and slender ash trees, whose foliage is turned to a dark mulberry color, are frequent. The butternut, which is a remarkably spreading tree, is turned completely yellow, thus proving its relation to the hickories. I was also struck by the bright yellow tints of the yellow-birch. The sugar-maple is remarkable for its clean ankle. The groves of these trees looked like vast forest sheds, their branches stopping short at a uniform height, four or five feet from the ground, like eaves, as if they had been trimmed by art, so that you could look under and through the whole grove with its leafy canopy, as under a tent whose curtain is raised.

As you approach Lake Champlain you begin to see the New York mountains. The first view of the Lake at Vergennes is impressive, but rather from association than from any peculiarity in the scenery. It lies there so small (not appearing in that proportion to the width of the State that it does on the map), but beautifully quiet, like a picture of the Lake of Lucerne on a music-box, where you trace the name of Lucerne among the foliage; far more ideal than ever it looked on the map. It does not say, “Here I am, Lake Champlain,” as the conductor might for it, but having studied the geography thirty years, you crossed over a hill one afternoon and beheld it. But it is only a glimpse that you get here. At Burlington you rush to a wharf and go on board a steamboat, two hundred and thirty-two miles from Boston. We left Concord at twenty minutes before eight in the morning, and were in Burlington about six at night, but too late to see the lake. We got our first fair view of the lake at dawn, just before reaching Plattsburg, and saw blue ranges of mountains on either hand, in New York and in Vermont, the former especially grand. A few white schooners, like gulls, were seen in the distance, for it is not waste and solitary like a lake in Tartary; but it was such a view as leaves not much to be said; indeed, I have postponed Lake Champlain to another day.

The oldest reference to these waters that I have yet seen is in the account of Cartier’s discovery and exploration of the St. Lawrence in 1535. Samuel Champlain actually discovered and paddled up the Lake in July, 1609, eleven years before the settlement of Plymouth, accompanying a war-party of the Canadian Indians against the Iroquois. He describes the islands in it as not inhabited, although they are pleasant,—on account of the continual wars of the Indians, in consequence of which they withdraw from the rivers and lakes into the depths of the land, that they may not be surprised. “Continuing our course,” says he, “in this lake, on the western side, viewing the country, I saw on the eastern side very high mountains, where there was snow on the summit. I inquired of the savages if those places were inhabited. They replied that they were, and that they were Iroquois, and that in those places there were beautiful valleys and plains fertile in corn, such as I have eaten in this country, with an infinity of other fruits.” This is the earliest account of what is now Vermont.

The number of French-Canadian gentlemen and ladies among the passengers, and the sound of the French language, advertised us by this time that we were being whirled towards some foreign vortex. And now we have left Rouse’s Point, and entered the Sorel River, and passed the invisible barrier between the States and Canada. The shores of the Sorel, Richelieu, or St. John’s River, are flat and reedy, where I had expected something more rough and mountainous for a natural boundary between two nations. Yet I saw a difference at once, in the few huts, in the pirogues on the shore, and as it were, in the shore itself. This was an interesting scenery to me, and the very reeds or rushes in the shallow water, and the tree-tops in the swamps, have left a pleasing impression. We had still a distant view behind us of two or three blue mountains in Vermont and New York. About nine o’clock in the forenoon we reached St. John’s, an old frontier post three hundred and six miles from Boston and twenty-four from Montreal. We now discovered that we were in a foreign country, in a station-house of another nation. This building was a barn-like structure, looking as if it were the work of the villagers combined, like a log-house in a new settlement. My attention was caught by the double advertisements in French and English fastened to its posts, by the formality of the English, and the covert or open reference to their queen and the British lion. No gentlemanly conductor appeared, none whom you would know to be the conductor by his dress and demeanor; but erelong we began to see here and there a solid, red-faced, burly-looking Englishman, a little pursy perhaps, who made us ashamed of ourselves and our thin and nervous countrymen,—a grandfatherly personage, at home in his great-coat, who looked as if he might be a stage proprietor, certainly a railroad director, and knew, or had a right to know, when the cars did start. Then there were two or three pale-faced, black-eyed, loquacious Canadian French gentlemen there, shrugging their shoulders; pitted as if they had all had the small-pox. In the mean while some soldiers, red-coats, belonging to the barracks near by, were turned out to be drilled. At every important point in our route the soldiers showed themselves ready for us; though they were evidently rather raw recruits here, they manœuvred far better than our soldiers; yet, as usual, I heard some Yankees talk as if they were no great shakes, and they had seen the Acton Blues manœuvre as well. The officers spoke sharply to them, and appeared to be doing their part thoroughly. I heard one suddenly coming to the rear, exclaim, “Michael Donouy, take his name!” though I could not see what the latter did or omitted to do. It was whispered that Michael Donouy would have to suffer for that. I heard some of our party discussing the possibility of their driving these troops off the field with their umbrellas. I thought that the Yankee, though undisciplined, had this advantage at least, that he especially is a man who, everywhere and under all circumstances, is fully resolved to better his condition essentially, and therefore he could afford to be beaten at first; while the virtue of the Irishman, and to a great extent the Englishman, consists in merely maintaining his ground or condition. The Canadians here, a rather poor-looking race, clad in gray homespun, which gave them the appearance of being covered with dust, were riding about in caleches and small one-horse carts called charettes. The Yankees assumed that all the riders were racing, or at least exhibiting the paces of their horses, and saluted them accordingly. We saw but little of the village here, for nobody could tell us when the cars would start; that was kept a profound secret, perhaps for political reasons; and therefore we were tied to our seats. The inhabitants of St. John’s and vicinity are described by an English traveller as “singularly unprepossessing,” and before completing his period he adds, “besides, they are generally very much disaffected to the British crown.” I suspect that that “besides” should have been a because.

At length, about noon, the cars began to roll towards La Prairie. The whole distance of fifteen miles was over a remarkably level country, resembling a Western prairie, with the mountains about Chambly visible in the northeast. This novel, but monotonous scenery, was exciting. At La Prairie we first took notice of the tinned roofs, but above all of the St. Lawrence, which looked like a lake; in fact it is considerably expanded here; it was nine miles across diagonally to Montreal. Mount Royal in the rear of the city, and the island of St. Helen’s opposite to it, were now conspicuous. We could also see the Sault St. Louis about five miles up the river, and the Sault Norman still farther eastward. The former are described as the most considerable rapids in the St. Lawrence; but we could see merely a gleam of light there as from a cobweb in the sun. Soon the city of Montreal was discovered with its tin roofs shining afar. Their reflections fell on the eye like a clash of cymbals on the ear. Above all the church of Notre Dame was conspicuous, and anon the Bonsecours market-house, occupying a commanding position on the quay, in the rear of the shipping. This city makes the more favorable impression from being approached by water, and also being built of stone, a gray limestone found on the island. Here, after travelling directly inland the whole breadth of New England, we had struck upon a city’s harbor,—it made on me the impression of a seaport,—to which ships of six hundred tons can ascend, and where vessels drawing fifteen feet lie close to the wharf, five hundred and forty miles from the Gulf; the St. Lawrence being here two miles wide. There was a great crowd assembled on the ferry-boat wharf and on the quay to receive the Yankees, and flags of all colors were streaming from the vessels to celebrate their arrival. When the gun was fired, the gentry hurrahed again and again, and then the Canadian caleche-drivers, who were most interested in the matter, and who, I perceived, were separated from the former by a fence, hurrahed their welcome; first the broadcloth, then the homespun.

It was early in the afternoon when we stepped ashore. With a single companion, I soon found my way to the church of Notre Dame. I saw that it was of great size and signified something. It is said to be the largest ecclesiastical structure in North America, and can seat ten thousand. It is two hundred and fifty-five and a half feet long, and the groined ceiling is eighty feet above your head. The Catholic are the only churches which I have seen worth remembering, which are not almost wholly profane. I do not speak only of the rich and splendid like this, but of the humblest of them as well. Coming from the hurrahing mob and the rattling carriages, we pushed aside the listed door of this church, and found ourselves instantly in an atmosphere which might be sacred to thought and religion, if one had any. There sat one or two women who had stolen a moment from the concerns of the day, as they were passing; but, if there had been fifty people there, it would still have been the most solitary place imaginable. They did not look up at us, nor did one regard another. We walked softly down the broad-aisle with our hats in our hands. Presently came in a troop of Canadians, in their homespun, who had come to the city in the boat with us, and one and all kneeled down in the aisle before the high altar to their devotions, somewhat awkwardly, as cattle prepare to lie down, and there we left them. As if you were to catch some farmer’s sons from Marlboro, come to cattle-show, silently kneeling in Concord meeting-house some Wednesday! Would there not soon be a mob peeping in at the windows? It is true, these Roman Catholics, priests and all, impress me as a people who have fallen far behind the significance of their symbols. It is as if an ox had strayed into a church and were trying to bethink himself. Nevertheless, they are capable of reverence; but we Yankees are a people in whom this sentiment has nearly died out, and in this respect we cannot bethink ourselves even as oxen. I did not mind the pictures nor the candles, whether tallow or tin. Those of the former which I looked at appeared tawdry. It matters little to me whether the pictures are by a neophyte of the Algonquin or the Italian tribe. But I was impressed by the quiet religious atmosphere of the place. It was a great cave in the midst of a city; and what were the altars and the tinsel but the sparkling stalactics, into which you entered in a moment, and where the still atmosphere and the sombre light disposed to serious and profitable thought? Such a cave at hand, which you can enter any day, is worth a thousand of our churches which are open only Sundays,—hardly long enough for an airing,—and then filled with a bustling congregation,—a church where the priest is the least part, where you do your own preaching, where the universe preaches to you and can be heard. I am not sure but this Catholic religion would be an admirable one if the priest were quite omitted. I think that I might go to church myself sometimes some Monday, if I lived in a city where there was such a one to go to. In Concord, to be sure, we do not need such. Our forests are such a church, far grander and more sacred. We dare not leave _our_ meeting-houses open for fear they would be profaned. Such a cave, such a shrine, in one of our groves, for instance, how long would it be respected? for what purposes would it be entered, by such baboons as we are? I think of its value not only to religion, but to philosophy and to poetry; besides a reading-room, to have a thinking-room in every city! Perchance the time will come when every house even will have not only its sleeping-rooms, and dining-room, and talking-room or parlor, but its thinking-room also, and the architects will put it into their plans. Let it be furnished and ornamented with whatever conduces to serious and creative thought. I should not object to the holy water, or any other simple symbol, if it were consecrated by the imagination of the worshippers.

I heard that some Yankees bet that the candles were not wax, but tin. A European assured them that they were wax; but, inquiring of the sexton, he was surprised to learn that they were tin filled with oil. The church was too poor to afford wax. As for the Protestant churches, here or elsewhere, they did not interest me, for it is only as caves that churches interest me at all, and in that respect they were inferior.

Thoreau opens his account of a ten-day journey to Quebec with characteristic understatement: “I fear that I have not got much to say about Canada, not having seen much; what I got by going to Canada was a cold.” This deflation of travel-writing conventions sets the tone for a narrative that is as much about the observer’s temperament as the places visited. The volume pairs this travelogue with a collection of reform essays, including “Civil Disobedience” and “A Plea for Captain John Brown,” creating a juxtaposition between physical travel and moral inquiry.

A Cold and a Red Scarf: Thoreau's Opening Strategy

The opening chapter, “Concord to Montreal,” establishes a deliberate anti-climax. Thoreau reduces his journey to a transaction: “Fare, seven dollars there and back; distance from Boston, five hundred and ten miles.” He mentions fifteen hundred fellow-travelers but refuses to name them, signaling that his interest lies elsewhere. The only vivid image is the woodbine, its red leaves “draping them like a red scarf,” which he connects to “bloodshed, or at least a military life.” This simile—linking a plant to an epaulet or sash—foreshadows the tension between natural observation and political engagement that runs through the book. The cold he catches becomes a running joke, a physical token of his unromantic experience.

From Quebec to Concord: The Travelogue's Sparse Landscape

The travel chapters (I–V) cover Concord to Montreal, Quebec and Montmorenci, St. Anne, the walls of Quebec, and the scenery of the St. Lawrence. Yet Thoreau gives little conventional description. He is more interested in the idea of Canada as a place that resists easy knowing. The excerpts show him noting distances, ferry schedules, and the names of places, but rarely dwelling on picturesque views. His prose is clipped, almost impatient. The reader senses that the real journey is inward: the travelogue becomes a frame for the moral essays that follow. The brevity of the trip—ten days—mirrors the compressed, epigrammatic style.

The Reform Papers: A Shift to Moral Urgency

The second half of the volume contains eight essays, including “Slavery in Massachusetts,” “Civil Disobedience,” and two pieces on John Brown. In the excerpt from “Slavery in Massachusetts,” Thoreau attacks Daniel Webster for defending the Fugitive Slave Law, calling him “not a leader, but a follower” and “the Defender of the Constitution.” He contrasts Webster’s “prudence” with true wisdom, arguing that “the lawyer’s truth is not Truth, but consistency.” This direct, polemical voice is a sharp departure from the travelogue’s ironic detachment. The essays are dated from the 1840s and 1850s, placing them in the context of the Compromise of 1850 and the Kansas-Nebraska Act.

Juxtaposition as Method: Travel and Reform

By binding a travel narrative with political essays, Thoreau invites the reader to see both as forms of exploration. The journey to Canada becomes a metaphor for the moral distance Americans must travel to confront slavery. In the travelogue, he is a passive observer; in the essays, an active critic. The contrast is heightened by the essays’ rhetorical intensity: “No man with a genius for legislation has appeared in America,” he declares. The reader moves from a world of colds and woodbine to one of constitutional crisis. This structure suggests that true travel is not geographic but ethical—a movement toward clarity and conscience.

Reading the travelogue first, then the essays, allows the reader to see Thoreau’s range: the same eye that notes a leaf’s color also dissects a senator’s logic. The book rewards those who attend to its structure as much as its content. Approach it not as a guide to Quebec, but as a record of how a writer’s mind moves between the particular and the principled.

I found myself thinking about Thoreau's quiet moral outrage during that Canadian trip, how he noticed more about human character than scenery. That same undercurrent runs through The Danube from the Black Forest to the Black Sea — Inside the Classic, where the river becomes a mirror for something deeper. It stayed with me, like a half-remembered conversation.

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  • ...
    Melissa Whitehead - 3 weeks ago
    {'rating': 2, 'text': "While Thoreau's anti-slavery stance is admirable and his prose occasionally shines, this collection feels dated and disjointed. The account of his trip to Canada is superficial, and the essays, though noble, lack the depth of his Walden. Only for devoted fans of the genre."}

  • ...
    Patricia Snyder - 2 weeks ago
    {'rating': 5, 'text': "A fascinating blend of travelogue and social commentary. Thoreau's observations on Canada are sharp and often humorous, but the anti-slavery essays are the true heart of this collection, revealing his moral conviction. A must-read for anyone interested in American literature and history."}

  • ...
    Amanda Haney - 1 week ago
    {'rating': 3, 'text': "Thoreau's writing is as elegant as ever, and his descriptions of Quebec are vivid. However, the book feels like a patchwork of separate pieces, with the travel journal and the essays not quite cohering into a unified whole. Still, it's a valuable read for Thoreau enthusiasts."}


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